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Israel and Palestine – In Jerusalem

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Church of St John the Baptist

Jerusalem

The oldest intact church in Jerusalem is the little-known Church of St John the Baptist in the Muristan market of the Old City. It was erected around 1070, some 80 years before the Church of the Holy Sepulchre was rebuilt in its present form, and its crypt dates back to the fifth century.

Golden dome of Church of St John the Baptist peeps over Muristan roofs (Seetheholyland.net)

Golden dome of Church of St John the Baptist peeps over Muristan roofs (Seetheholyland.net)

Almost hidden in plain sight, the church’s golden dome peeps above Muristan roofs but its entrance is difficult to find. Its little iron door is nestled between shops at 113 Christian Quarter Road, under a relief of disciples carrying the head of St John the Baptist and a sign in Greek.

This Greek Orthodox church is dedicated to the memory of the beheading of the Baptiser. It should not be confused with the Catholic church of the same name at Ein Karem, which marks the place where he was born.

According to a Greek Orthodox tradition, the saint’s head was held in what is now the crypt after he was executed by Herod Antipas at Machaerus in present-day Jordan. (An early Christian tradition says his body was buried at Sebastiya.)

Centrepiece of pilgrim complex

The traditional view is that the crypt was a church established around 450 by Empress Eudocia, estranged wife of Emperor Theodosius II.

By the 11th century this ancient structure had sunk several metres below street level, and Italian merchants from the maritime republic of Amalfi built the Church of St John the Baptist on top of it. It was the centrepiece of a pilgrim complex including a hospital that treated Crusader knights injured in the 1099 siege of Jerusalem.

Door leading to Church of St John the Baptist among Muristan market shops (Seetheholyland.net)

Door leading to Church of St John the Baptist among Muristan market shops (Seetheholyland.net)

The presence of the hospital gave the name of Muristan to the area, after the Persian word for hospital or hospice. Some of the injured knights founded what became the Order of Knights of the Hospital of St John of Jerusalem (also known as the Knights Hospitaller), the forerunner of the Order of St John.

“As the church of the Hospitallers, St John’s was of great importance during the Crusader period,” said archaeological authority Jerome Murphy-O’Connor.

Benedictine monks and nuns originally administered the church, but by the end of the 15th century the Greek Orthodox Patriarchate of Jerusalem had acquired it.

Long and ornate iconostasis

The church stands in a small courtyard, which also contains a monastery of nuns and an ancient well. The facade, with a double bell tower, is a modern addition to the 11th-century building.

Constructed on a trefoil plan without a nave, the church has a green and gold iconostasis that is one of the longest and most ornate in Jerusalem. It is adorned with many icons, some illustrating the life and work of the Baptiser. A golden chandelier hangs in front of the iconostasis.

There is an elegant bishop’s throne and a tiny elevated pulpit at the top of a narrow flight of stairs.

A highly treasured icon on a raised stand depicts the head of John the Baptist on a silver platter. Beside it, within a jewelled silver case, is a piece of skull believed to be a relic of the saint.

Facade and belltower of Church of St John the Baptist (Wikimedia)

Facade and belltower of Church of St John the Baptist (Wikimedia)

Walls covered with murals

Walls and arches are covered with colourful murals and artwork. One of the most striking shows Jesus pulling Adam and Eve from their graves during his descent into Hades, symbolising his victory over both death and Hades.

The four evangelists are portrayed on all four corners of the ceiling, while under each of two arches are representations of the 12 apostles.

In the arched entry area, two murals depict Zechariah, the father of John the Baptist. One shows the archangel Gabriel announcing that his wife Elizabeth would bear a child; the other shows him, struck dumb by Gabriel, writing that his son would be called John.

Related sites:

Ein Karem

Machaerus

Sebastiya

 

In Scripture:

The birth of John the Baptist: Luke 1:5-24, 39-66

Herod Antipas executes John the Baptist: Mark 6:14-29; Matthew 14:1-12; Luke 3:18-20

 

Administered by: Greek Orthodox Patriarchate of Jerusalem

Tel.: +972 2 9943038

Open: Seldom open except for early morning service for the church’s own community.

 

References:
Bar-Am, Aviva: Beyond the Walls: Churches of Jerusalem (Ahva Press, 1998)
Murphy-O’Connor, Jerome: Keys to Jerusalem (Oxford University Press, 2012)

 

External link

Greek Orthodox Church of Saint John the Baptist, Jerusalem (Wikipedia)

Church of the Redeemer

Jerusalem

Church of the Redeemer

Bell tower of Church of the Redeemer with Mount of Olives in background (Seetheholyland.net)

 

The Church of the Redeemer is the newest church in the Old City of Jerusalem, but its site has a history going back to Charlemagne, the first Holy Roman Emperor, in the 9th century.

The plain-looking neo-Romanesque building — with a tall bell tower dominating the ancient Church of the Holy Sepulchre nearby — is the headquarters of the Lutheran Church in the Holy Land. It is the home to congregations that worship in Arabic, German, Danish and English.

Underneath the church, an excavated area opened in 2012 allows visitors to see ancient remains from the pre-Christian era.

The opening of the church in 1898 was a result of a 19th-century awakening of interest in the Holy Land among European Protestants. This had led Lutherans from Prussia and Anglicans from England to share a joint bishop of Jerusalem for 40 years.

Church of the Redeemer

Church of the Redeemer seen from Muristan (Israeltourism)

The Lutheran Church of the Redeemer stands on the north-east corner of a complex of streets called the Muristan (a name derived from the Persian word for hospital). It was built on the site of the medieval church of St Mary of the Latins, which had been in ruins for centuries.

In Crusader times the Muristan was the bustling home of three churches with associated pilgrim hostels and a large hospital where the medieval Order of St John was established to care for the sick and wounded.

 

Ancient wall identified in error

Churchbuilding in the Muristan began after the Caliph of Bagdhad, Harun al-Rashid (of One Thousand and One Nights fame), gave the area to the emperor Charlemagne at the beginning of the 9th century.

Church of the Redeemer

Church of the Redeemer bell tower looking down on domes of Church of the Holy Sepulchre (Seetheholyland.net)

Only ruins remained when Crown Prince Friedrich Wilhelm of Prussia (later Kaiser Friedrich III) obtained possession of the eastern half of the Muristan in 1869 to build a church for the German-speaking population.

During excavations for the foundations, an ancient wall was discovered and assumed — in error — to be the long-sought second wall of Jerusalem.

Because the location of the second wall was crucial to confirming that Calvary and the Tomb of Christ were outside the city at the time of the Crucifixion, the newly-discovered wall was regarded as a sort of relic that gave the new church a share in the status of the nearby Church of the Holy Sepulchre.

This is why the church was named the Church of the Redeemer.

Church of the Redeemer

Interior of Church of the Redeemer (Seetheholyland.net)

Emperor Wilhelm II of Germany and his wife, Empress Augusta Victoria (daughter of Queen Victoria of England), attended the dedication in 1898, the emperor riding into the city on a white horse through a specially-made opening near the Jaffa Gate.

On the same day, Wilhelm II took possession of a piece of land on Mount Zion to give to the German Catholics for a church. This is where the Church of the Dormition now stands.

 

Panoramic views from bell tower

Inside the bell tower of the Church of the Redeemer, a circular staircase of 178 steps offers panoramic views of Jerusalem from 40 metres up.

To the north is the Church of the Holy Sepulchre and other buildings of the Christian Quarter. To the east is the Dome of the Rock and, behind it on the horizon, the tall tower of another Lutheran landmark, the Church of the Ascension (also known as Augusta Victoria, after the empress).

Church of the Redeemer

View from Church of the Redeemer bell tower towards Dome of the Rock (Chris Yunker)

To the south, across the Muristan, is the Armenian Quarter and, on the horizon, the Church of the Dormition. To the west, past the tall minaret of the Mosque of Omar, is the new city of Jerusalem.

Though the walls of the church were originally richly decorated, renovations in 1970 left the interior bare, apart from abstract stained-glass windows and two images.

In the apse above the altar is a mosaic medallion of the head of Christ the Redeemer.

In the right apse is a brightly coloured icon in which God the Father (portrayed with the facial characteristics of Christ) sends a rainbow to Noah at the end of the flood. The German wording “Ich stele meinen Bogen in die Wolken” (I have set my bow in the clouds) is from Genesis 9:13.

 

Archaeological remains agree with Crucifixion accounts

Church of the Redeemer

Rainbow icon in Church of the Redeemer (DiggerDina)

Beneath the church, archaeological excavations descending to a depth of 13 metres were opened to the public in 2012.

These reveal ruins of the mosaic floor of the old St Mary of the Latins church (two metres below the present ground level) and the remains of a cobbled street.

There is also evidence of a quarry that provided Herod the Great with stone blocks for his building projects and was later used for gardens around the time of Christ — findings that accord with Gospel accounts of the Crucifixion.

Also revealed is part of the ancient wall that was wrongly thought to be the second wall of Jerusalem and is now believed to date from the late Roman period (2nd to 4th centuries after Christ).

Beside the wall is a deep trench dug down to bedrock by archaeologists in the 1970s.

Church of the Redeemer

Archaeologist Dieter Vieweger pointing to the wall that was wrongly assumed to be the second wall of Jerusalem (© Tom Powers)

The church complex includes an exhibition hall explaining its history and a two-storeyed medieval cloister, the best-preserved of its kind in Jerusalem.

Adjacent to it is the vaulted Chapel of the Knights of St John. It is believed to be the original refectory, or dining hall, of the hospitaller knights.

 

Administered by: Evangelical Jerusalem Foundation

Tel.: 972-2-6276111

Open: Mon-Sat 9-12am, 1-5pm (closed Sunday). Museum: Mon-Sat 9-12am, 1-3.30pm.

References

Bar-Am, Aviva: Beyond the Walls: Churches of Jerusalem (Ahva Press, 1998)
Krüger, Jürgen (translated by Rebecca Wright von Tucher): Lutheran Church of the Redeemer (Schnell, 1997)
Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)
Prag, Kay: Jerusalem: Blue Guide (A. & C. Black, 1989)
Rossing, Daniel: Between Heaven and Earth: Churches and monasteries of the Holy Land (Penn Publishing, 2012)

 

External links

Evangelical Lutheran Church in Jordan and the Holy Land
Evangelisch in Jerusalem
The Excavations Beneath Jerusalem’s Lutheran Redeemer Church (Tom Powers)
The Touristic Development Project at the Excavation at the Church of the Redeemer (Deutsches Evangelisches Institut)
Church of the Redeemer in Jerusalem
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